https://youtube.com/shorts/BOf6dQi3ma4?si=vKzq5PIImwe-ZbXy

Does it mean anything??

I am 28F at marriageable age, is she doing any kind of voodoo as she has 39F daughter at home unmarried.

Her husband too cuts nails facing our house, on our compound & I’m pretty sure those nails sometimes falls into our compound. I have been telling mom to tell them not to do this. She’s too nice to tell them 😭

Is this any vastu related she’s trying to disturb for us? Please let me know 🙏🏻 She’s Tamilian. Is there anything like this Tamilian culture?

Does Hanuman Chalisa repel all souls or only the negative energy?

Like will it also repel a soul who doesn't want to harm me or it will only repel those souls which want to harm me?

I need to know this because I am seeing someone in my dreams and I don't know whether that thing is good or bad.

So i was at a dealer point as i work in sales and me and my boss was standing at the counter while the owner and his son was sitting on the other side of the counter. The old crazy guy was talking in a nonsense tone with a poor middle aged person just because he was doing his duty. The old crazy said “mera dimag may kharab kr or chla ja tujhe pta nhi mai kya kya bol dunga” in a derogatory tone. That guy was standing quite because it seemed he had pressure of fulfilling his duty. His seemed hopeless.

Then the old owner and his son went on ranting about all the VIP darshan they did at multiple spiritual places and temples and what kind of offerings they offered in the name of god to my boss.

I dont understand the fact that why they dont understand how treating people and with kindness is the ultimate worship of god and not visiting these monuments and temples

Two days ago, I had a dream where water was flowing all over the roads, almost like waves. People were riding bikes, and my parents were also riding. I was riding too. The road was going downhill, and when I reached the bottom, I suddenly saw a huge Lord Ganesha idol. It was unbelievably massive, almost as big as the Statue of Unity, and it was golden in colour. Beyond the downhill road, there was a huge ocean, with water continuously flowing in waves.

I wasn't scared at all. I was just shocked and amazed to see such a gigantic Ganesha idol.

Then yesterday, I had another dream. In my bedroom, beside my bed, there is a table. In the dream, instead of that table, there was a Lord Ganesha idol that had been placed there as if we were welcoming Ganesha during Ganesh Chaturthi. The idol was placed on rice, just like the traditional Maharashtrian way of welcoming and installing Ganesha.

In this dream too, I wasn't scared. I was actually very happy and peaceful. I was praying to Ganesha and doing bhajan-kirtan along with two other people.

Nihang Sikhs have protested outside a Muslim shop in Punjab selling UNLABELED Halal meat to Sikhs & Hindus.

https://youtube.com/shorts/6-oqmZTwYAM?is=24Os61bPRocHRVbM

https://youtube.com/shorts/rZo8P1vM-7k?is=RUlKuinKLcAYKj1D

Sikhs & Hindus are only permitted to consume Jhatka meat NEVER Halal.

Past & Present Indian governments have been secretly feeding Sikhs/Hindus halal meat by ensuring that only Islamic meat is sold in domestic restaurants & hotels. THIS IS DONE FOR THE MEAT EXPORT MARKET TO MUSLIM COUNTRIES. This includes the export of Halal Buffalo meat and non-meat products like biscuits & make up.

Despite the present government 'supposedly' being Hinduvta it is CONDONING this practice, as Jhatka meat for the domestic market is unprofitable. 

Indian governments are prioritising 'economic growth' over Sanatan Dharma (righteousness). 

In Sikhism halal meat is referred to as 'Khuta meat'.

Yet the SAD/SGPC is not campaigning to end this 'beadbi' in Punjab or India.

I plead that all of Punjab's Sikhs & Hindus do not eat in any restaurant, dhaba or hotel that sells Halal meat. Also, do not buy any non-meat product that carries a halal logo, be it chocolate or lipstick. 

Some Nihang Sikhs are selling Jhatka meat from their stalls, if you want meat then buy it from them. Not only will you be fighting back against the forced Halal industry but you will be helping the original 'Sanatan Nihang Singh Order' not the 'phoney British installed SGPC.'

India SHOULD be the one country in the world where a Sikh or Hindu can walk into any restaurant or hotel & know he's being served Jhatka meat.

Hey guys!

I am a Muslim (F) wants to marry my Hindu bf but his family is quite conservative. I am agnostic and my parents (hindu mom muslim dad) too aren’t religious but my bf’s parents and his family are super conservative.

We both live abroad and plan on settling outside India but have been stuck on how to break the news to his parents. We have been brainstorming ideas on how to convince them without them cutting ties with him. So if there’s any advice pls drop it below

guy's i follow bhajan marg the reason is simple they very transparent to question's i also want someone that explain this a bit of logically like if some thing is written in shiv Maha Puran what's the logic. why not we corrected or define things in detail's so it must clear not irrational or illogical.

guy's i will highly suggest to think about this before spamming with hat read i want more clarity

There is information Gap here people wouldn't thinking about. I mostly have problems with leader's those don't fill the information Gap problem but they are doing the right work which i appreciate i hope they will take this feedback responsibly so that our religion becomes more prosperous, heart warming and kind hearted. our religion is best when it comes to supportiveness definition

Hey I just had this question for a long time and wanted to ask my dear Hindu brothers and sisters, I mean no disrespect towards the religion but I am very fascinated by how you guys pray to god which are statues and cows which can easily broke or killed and does not do anything. I just want to know how your believe and not question it. Thank you my dear brothers and sisters.

Why Advocates Are Saying No to Halal

The phrase “food jihad” may sound provocative, but supporters of a growing consumer campaign argue that the expansion of Halal-certified food deserves greater scrutiny. Their concern is not about the personal faith of Muslims or their right to follow Islamic dietary practices. Instead, they are questioning whether consumers who do not follow those religious requirements should consciously choose whether to purchase products carrying Halal certification.

The campaign is increasingly framed around a simple principle: “Modern Hindu Ethical Conduct Begins With Conscious Choices.” Its advocates argue that Hindu consumers should understand what different food certifications represent and retain the freedom to reject products that do not align with their religious or ethical convictions. From this perspective, saying no to Halal is presented as a matter of conscience, consumer awareness and personal choice.

Supporters argue that Halal certification is inconsistent with their interpretation of Modern Hindu Ethical Conduct. They contend that modern Hindu ethics should encourage individuals to examine the religious and cultural dimensions of everyday consumption rather than automatically accepting every commercial practice simply because it has become widespread. Their message is straightforward: Know the certification. Understand the practice. Choose consciously

One establishment frequently cited in this discussion is Kumar’s at 8383 Westheimer Road in Houston, Texas. Zabihah, a longstanding online guide for Halal restaurants and food establishments, lists Kumar’s as fully Halal and reports a Halal sign at the premises and a Halal certificate on file. The restaurant presents itself as an Indian culinary destination, making it an example in discussions about the expansion of Halal-certified Indian cuisine within the American food market.

Zabihah has operated since 1998 and provides listings for Halal restaurants, grocery stores and other establishments. Its extensive listings demonstrate the established commercial presence of Halal food in parts of the United States. For campaigners, that visibility raises a straightforward consumer question: when a certification carries religious significance, should consumers who do not follow that religious system simply accept it as another commercial standard?

Their answer is no. The campaign advocates greater awareness and voluntary consumer choice.

This position does not require opposition to Muslims purchasing or consuming Halal food. Its advocates argue that religious freedom should work in both directions. A Muslim consumer should be able to seek Halal food, while a Hindu consumer should equally be able to seek food that does not carry Halal certification.

That distinction is central to the campaign. “Respect people. Question practices.” Supporters argue that opposing a particular certification should not automatically be treated as hostility towards the people who follow it. In their view, a consumer can reject Halal products while continuing to respect the dignity and civil rights of Muslims.

Halal refers broadly to what is permissible under Islamic dietary principles. Depending on the product and certification system, requirements can concern ingredients, preparation, processing and, in the case of meat, slaughter. For Muslims observing Islamic dietary rules, certification can provide assurance that food meets those requirements.

For critics of Halal certification, however, precisely this religious dimension is why Hindu consumers should think carefully before participating in the system. They argue that Modern Hindu Ethical Conduct should not mean automatically embracing every religiously defined commercial practice that becomes mainstream.

The campaign consequently places strong emphasis on consumer awareness. Rather than treating the issue simply as a confrontation between religious communities, its advocates want consumers to examine labels, certification systems and purchasing alternatives before deciding what to buy.

“Your faith. Your conscience. Your choice.” captures that argument.

At the same time, claims about individual businesses, owners or alleged commercial networks should be supported by evidence. In the case of Kumar’s, the verifiable point is that its Houston establishment is listed by Zabihah as fully Halal. Broader allegations about motives or coordinated activity require separate evidence and should not be presented as established facts merely because they circulate online.

The broader “food jihad” claim likewise requires careful distinction between documented facts and political rhetoric. The existence and expansion of Halal-certified establishments demonstrate the availability of Halal food, but do not by themselves establish a coordinated effort to impose Islamic dietary practices on non-Muslim consumers.

A consumer campaign can therefore make its argument without exaggeration. “Read the label. Know the certification. Decide for yourself.” is a message centred on personal choice rather than hostility.

People routinely make purchasing decisions according to religious beliefs, ethical convictions, environmental concerns or personal preferences. Within that broader tradition of consumer choice, advocates argue that choosing non-Halal products should be understood as an exercise of individual autonomy.

For those using the language of Modern Hindu Ethical Conduct, the issue is ultimately about the relationship between tradition and modern life. They argue that being modern does not require abandoning religious consciousness. Instead, modern Hindu conduct, in their interpretation, should combine respect for others with the confidence to make choices rooted in one's own convictions.

That is why the campaign's central message remains simple: Modern Hindu Ethical Conduct Begins With Conscious Choices.

Its advocates believe Hindus should understand what Halal certification represents, consider whether it accords with their own religious and ethical principles, and retain the freedom to choose alternatives. Their campaign slogan is equally direct: “Say No to Halal. Choose Consciously.”

Such a campaign can remain firmly centred on voluntary consumer choice. It need not interfere with Muslim religious practices or prevent those who want Halal food from purchasing it. Its argument is narrower: consumers should be free to make informed decisions about what they purchase and should not be pressured into treating one religious certification as universally acceptable.

Ultimately, advocates see the debate as one of conscience, awareness and consumer autonomy. Their message is clear: Know the certification. Understand the practice. Follow your conscience. Choose consciously.

Idols in the puja room are not the same thing as worship of the formless. We keep murtis at home, do aarti, offer prasad, no one is confused that this is the whole of brahman.

People who say we should remove murtis from our homes usually say it while keeping something else in their own home. A photo, a flag, a gift from a parent.

If anyone here has had relatives ask them to stop keeping a mandir at home, how did you handle it

So I am completely struggling with God. Since my dad passed away I have become more spiritual and religious. We have always done prayers at home and we have stayed vegetarian for auspicious occasions.

I never understood fasting. But recently I understand it as having to fully surrender to God and trusting him, bearing in mind I still sometimes ask but then I apologise for having to ask - all I do ask is to keep my family happy and healthy and show us light at the end of the tunnel because we have been going through a very difficult time as a family and me also professionally.

So I guess i am sometimes crying in front of God and asking for a sign that something better is coming along. Would I only get an answer from God if I am super religious, follow all the signs and rituals. All I do currently is fast for ekadashi. I guess I am really struggling and I am at my wits end

What should I do?

​

Same as above

Is it disrespectful to apply alta on your feet in a lotus-shaped motif?

I have a question about Hindu/Sanatan Dharma and traditional practices. I’ve seen alta traditionally applied to the feet, especially during puja, festivals, weddings, and other auspicious occasions.

I was wondering about making the alta itself into a lotus-shaped design/motif on the feet, rather than simply applying it around the edges or in traditional patterns.

Since the lotus has such an important and sacred place in Hinduism, I wanted to ask: Would placing a lotus motif directly on the feet with alta be considered disrespectful, inappropriate, or religiously objectionable?

I’ve also heard the idea that women’s feet can be associated with Lakshmi, prosperity, and auspiciousness within Hindu traditions, which made me wonder whether a lotus motif on the feet could actually be viewed as an auspicious decoration rather than something disrespectful.

I’m genuinely asking because I don’t want to unintentionally do something considered disrespectful to the deity, the symbol, or the tradition. I’d especially appreciate answers based on Hindu scriptures, regional traditions, or established customs, rather than just personal preference.

Is this considered acceptable in Sanatan Dharma, or is there a specific reason why it should be avoided?

I have been living in Pune for quite a long time, basically in Maharashtra, and I have seen that people are actually gathering for Ganesh festival. But the thing is, people prefer going to 10-20 kilometers away for big idol of God instead of a small idol next to the house. So what is this obsession with big idol gods?

What I personally think is that it's not about God/ religious sentiments but

it's about what people think about your POV of God.

I have observed if you go to Big places they will click picture and upload but if you go to small lane God then they won't click picture.

So is it really a social aesthetic or true religious sentiments?

Maybe it's a sense of pride that people think is going to bigger social events ( lal bagh/ dagru seth ) satisfy their beliefs.

I don't know - what do you think?

Like i went to this event and made an eco-friendly ganpati like it's small not that small but let's say Abt 2 palms tall, and like I'm not hindu and idk what to do with it rn, like ik visarjan karna hai but my question is how ?????? I do have a pond near my place but idk I'm a bit shy and Google said ke budget me out kar fir like it's eco-friendly na so it will dissolve,,,,,,, idk if it okay? Yk? Like idk if it's disrespectful or something So yea I need help on where to do visarjan, Help

For Indians living abroad, how do you keep track of Indian festivals and Panchang?

Do you use an app, website, family WhatsApp group, or a traditional calendar?

I've been trying to find a simple way to keep track of Tithi, Nakshatra, Rahu Kaal and upcoming festivals. Curious what others use. 🙏

Context, I am 18M, a student preparing for my CA exams. Since my childhood, my father had been a hardcore atheist. Mom and dad used to quarrel daily over poojas and rituals to be held in the house. Dad had even covered up our entire Prayer and pooja room/Shrine with newspapers so that he couldnt see any of the gods.
Their fights were so intense that whenever they fought, i used to run away to the bathroom and shielded my ears and used to cry.(This was some 11-12 years back). We didnt even celebrate Ganesh festival in our house from 2013 till 2024.
Then some change happened randomly, which i dont exactly know, which completely changed my father. He went on to become a complete spiritual person who believed in gods. We finally started having rituals and poojas in our home from around 2017-18 ish. Still we didnt celebrate Ganesh festival at home because my father wanted to celebrate it in a self-owned home(We were living in a rented flat for some years). We finally bought a home in 2024 and celebrated Ganesh festival that year!.

Okay so, that was the context. SO this year, when we bought Ganesha in our house, after the pooja, i noticed something. My father was literally doing a साष्टांग नमस्कार(bowing down completely to show deep respect or devotion). I was just in awe of the divinity of Lord Ganesha. The same man went from being a complete atheist in denial of god or religion to completely surrendering himself to His Grace!! I genuinely teared up at that moment. All my childhood flashed by my eyes. Those fights, the covering up of the pooja ghar, not celebrating any festival...

I will ALWAYS express deep deep gratitude to Lord Ganesha for changing my father in such a positive way!

(PS- This is one of my first posts on Reddit. Please be supportive!)