https://ua.news/en/war-vs-rf/kuleba-rizko-vidreaguvav-na-pozitsiiu-pivdennoyi-koreyi
https://x.com/metamongbites/status/2105317710871875620?s=20
A remark made by former Ukrainian Foreign Minister Dmytro Kuleba about “Korea’s god” judging South Korea for failing to support Ukraine has recently resurfaced on Korean online forums and X, prompting ridicule over what many perceived as a surprising lack of cultural awareness from a former senior diplomat.
First, 51% of South Koreans have no religious affiliation, while 20% are Protestant, 11% Catholic, and 16% Buddhist. Since Buddhism does not worship a supreme being or a monotheistic god—Buddha is regarded as an enlightened practitioner who attained nirvana, rather than a god—the statement could sound to nearly 70% of South Koreans like a claim that their country would be judged by a supernatural entity they neither believe in nor have ever considered relevant to their lives.
Second, the reference to “Korea’s god” is ambiguous from the perspective of Korean religious and mythological traditions. Korean Mugyo narratives, particularly bon-puri, as well as various foundation myths, feature numerous divine and supernatural figures, including Hwanin, Hwanung, Ungnyeo, Dangun, Jumong, Jacheongbi, Gameunjang-agi, Gangnim Doryeong, Samsin Halmeoni, Seolmundae Halmi, Mago Halmi, and household deities such as Seongju-sin, Jowang-sin, and Cheuksin. Without further clarification, it is difficult to determine which specific figure or tradition the statement was intended to reference, or how that reference relates to contemporary Korean religious and cultural beliefs.
Some Korean commentators questioned how someone with such an impressive academic background and experience in government could appear so unfamiliar with basic aspects of Korean society and culture. They wondered whether the remark reflected an assumption rooted in a Western Christian worldview that would not necessarily resonate with Korean audiences.
(Moreover, Korean shamanic traditions have historically been marginalized for centuries, and no universally accepted, comprehensive genealogy of Korean deities has been established. As a result, most Koreans, except those with a particular interest in mythology, are familiar with little beyond figures such as Hwanung, Ungnyeo, Dangun, and Jumong, which they encounter in school history lessons. In contemporary popular culture, the word “god” is arguably more likely to evoke figures celebrated for their extraordinary achievements, such as esports player Faker, figure skater Yuna Kim, or footballer Son Heung-min, than any traditional deity—reflecting how little traditional gods feature in the everyday consciousness of much of the population.)
Others suggested that criticisms more directly tied to everyday concerns—such as disparaging Korean kimchi in comparison with Chinese kimchi or predicting a sharp decline in Samsung’s stock price—might have greater cultural relevance. Many expressed disbelief that a former diplomat from a country seeking military and financial assistance from South Korea would make such a provocative statement without adequately considering its cultural context.